Sahih al-Bukhari
Book 10: Call to Prayers (Adhaan)
كتاب الأذان
266 hadith in this book
1How the Adhan for Salat (Prayer) was startedباب بَدْءُ الأَذَانِ2Pronouncing the wording of Adhan for Salat (prayers) twice (in doubles)باب الأَذَانُ مَثْنَى مَثْنَى3To pronounce the wording of Iqama once (in singles) except Qad-qamat-is-Salatباب الإِقَامَةُ وَاحِدَةٌ، إِلاَّ قَوْلَهُ قَدْ قَامَتِ الصَّلاَةُ4Superiority of the Adhanباب فَضْلِ التَّأْذِينِ5Raising the voice in pronouncing the Adhanباب رَفْعِ الصَّوْتِ بِالنِّدَاءِ6To suspend fighting on hearing the Adhanباب مَا يُحْقَنُ بِالأَذَانِ مِنَ الدِّمَاءِ7What to say on hearing the Adhanباب مَا يَقُولُ إِذَا سَمِعَ الْمُنَادِي8Invocation at the time of Adhanباب الدُّعَاءِ عِنْدَ النِّدَاءِ9To draw lots for pronouncing the Adhanباب الاِسْتِهَامِ فِي الأَذَانِ10Talking during the Adhanباب الْكَلاَمِ فِي الأَذَانِ11The Adhan pronounced by a blind man (is permissible) when there is a person to inform him about the time of the Salat (prayer)باب أَذَانِ الأَعْمَى إِذَا كَانَ لَهُ مَنْ يُخْبِرُهُ12The Adhan after Al-Fajr (dawn)باب الأَذَانِ بَعْدَ الْفَجْرِ13The Adhan before Al-Fajr (dawn)باب الأَذَانِ قَبْلَ الْفَجْرِ14How long should the interval between the Adhan and the Iqama be? (And something concerning) the person who wants for the Iqamaباب كَمْ بَيْنَ الأَذَانِ وَالإِقَامَةِ وَمَنْ يَنْتَظِرُ الإِقَامَةَ15Whoever waits for the Iqama of the prayerباب مَنِ انْتَظَرَ الإِقَامَةَ16Between every two calls (Adhan and Iqama) there is a Salat (prayer) (that is optional) for the one who wants to offer it.باب بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ17Whoever said that there should be one Mu'adh-dhin in the journeyباب مَنْ قَالَ لِيُؤَذِّنْ فِي السَّفَرِ مُؤَذِّنٌ وَاحِدٌ18If there are many travellers, Adhan and Iqama should be pronounced, (the same is to be observed) in 'Arafat and Al-Muzdalifa tooباب الأَذَانِ لِلْمُسَافِرِ إِذَا كَانُوا جَمَاعَةً، وَالإِقَامَةِ، وَكَذَلِكَ بِعَرَفَةَ وَجَمْعٍ19Should the Mu'adh-dhin turn his mouth (face) and look from side to side during the Adhan?باب هَلْ يَتَتَبَّعُ الْمُؤَذِّنُ فَاهُ هَا هُنَا وَهَا هُنَا، وَهَلْ يَلْتَفِتُ فِي الأَذَانِ20The saying of a person "We have missed As-Salat (the prayer)"باب قَوْلِ الرَّجُلِ فَاتَتْنَا الصَّلاَةُ21One should not run for As-Salat (the prayer) but present himself with calmness and solemnityباب لاَ يَسْعَى إِلَى الصَّلاَةِ، وَلْيَأْتِ بِالسَّكِينَةِ وَالْوَقَارِ22When should the people get up for the Salat (prayer) if they see the Imam (the person leading Salat) during the Iqama?باب مَتَى يَقُومُ النَّاسُ إِذَا رَأَوُا الإِمَامَ عِنْدَ الإِقَامَةِ23One should not stand for As-Salat (the prayer) hurriedly but with calmness and solemnity.باب لاَ يَسْعَى إِلَى الصَّلاَةِ مُسْتَعْجِلاً، وَلْيَقُمْ بِالسَّكِينَةِ وَالْوَقَارِ24Can one go out of the mosque (after the Adhan, or the Iqama) if there is a genuine excuse?باب هَلْ يَخْرُجُ مِنَ الْمَسْجِدِ لِعِلَّةٍ25If the Imam says, "Remain at your places till I return", then wait for himباب إِذَا قَالَ الإِمَامُ مَكَانَكُمْ. حَتَّى رَجَعَ انْتَظَرُوهُ26The saying of a man to the Prophet (pbuh), "We have not prayed."باب قَوْلِ الرَّجُلِ مَا صَلَّيْنَا27If the Imam is confronted with a problem after the Iqamaباب الإِمَامِ تَعْرِضُ لَهُ الْحَاجَةُ بَعْدَ الإِقَامَةِ28To talk after the Iqamaباب الْكَلاَمِ إِذَا أُقِيمَتِ الصَّلاَةُ29Congregational Salat (prayer) is obligatory.باب وُجُوبِ صَلاَةِ الْجَمَاعَةِ30Superiority of the congregational Salat (prayer)باب فَضْلِ صَلاَةِ الْجَمَاعَةِ31Superiority of the Fajr (early morning) prayer in congregation.باب فَضْلِ صَلاَةِ الْفَجْرِ فِي جَمَاعَةٍ32The superiority of offering the Zuhr prayer earlyباب فَضْلِ التَّهْجِيرِ إِلَى الظُّهْرِ33Every step towards good deeds is rewardedباب احْتِسَابِ الآثَارِ34The superiority of the 'Isha' prayer in congregationباب فَضْلِ الْعِشَاءِ فِي الْجَمَاعَةِ35Two or more than two persons are considered as a group (for the congregational prayers)باب اثْنَانِ فَمَا فَوْقَهُمَا جَمَاعَةٌ36(The reward of a person) who waits for As-Salat (the prayer) in the mosque and the superiority of mosquesباب مَنْ جَلَسَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ، وَفَضْلِ الْمَسَاجِدِ37The superiority of going to the mosque (every) morning and in the afternoon and evening [for the congregational Salat (prayers)]باب فَضْلِ مَنْ غَدَا إِلَى الْمَسْجِدِ وَمَنْ رَاحَ38No Salat (prayer) (is to be offered) except the compulsory Salat after the Iqama has been pronounced for that compulsory Salatباب إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةَ39The limit set for a patient to attend the congregational Salat (prayer)?باب حَدِّ الْمَرِيضِ أَنْ يَشْهَدَ الْجَمَاعَةَ40It is permissible to pray at one's dwelling during rain or if there is a genuine excuseباب الرُّخْصَةِ فِي الْمَطَرِ وَالْعِلَّةِ أَنْ يُصَلِّيَ فِي رَحْلِهِ41Can the Imam offer the Salat (prayer) with only those who are present (for the prayer)? And can be deliver a Khutba (religious talk) on Friday if it is raining?باب هَلْ يُصَلِّي الإِمَامُ بِمَنْ حَضَرَ وَهَلْ يَخْطُبُ يَوْمَ الْجُمُعَةِ فِي الْمَطَرِ42(What should one do) if the meal has been served and the Iqama has been pronounced for As-Salat(the prayer)باب إِذَا حَضَرَ الطَّعَامُ وَأُقِيمَتِ الصَّلاَةُ43When the Imam is called for As-Salat (the prayer) while he has in his hands something to eat.باب إِذَا دُعِيَ الإِمَامُ إِلَى الصَّلاَةِ وَبِيَدِهِ مَا يَأْكُلُ44If somebody was busy with his domestic work and Iqama was pronounced and then he came out [for offering the Salat (prayer)]باب مَنْ كَانَ فِي حَاجَةِ أَهْلِهِ فَأُقِيمَتِ الصَّلاَةُ فَخَرَجَ45Offering Salat (prayer) in front of the people with the sole intention of teaching them the Salat of the Prophet (pbuh) and his Sunnah (legal ways etc.)باب مَنْ صَلَّى بِالنَّاسِ وَهْوَ لاَ يُرِيدُ إِلاَّ أَنْ يُعَلِّمَهُمْ صَلاَةَ النَّبِيِّ صلى الله عليه وسلم وَسُنَّتَهُ46The religious learned men are entitled to precedence in leading the Salat (prayer)باب أَهْلُ الْعِلْمِ وَالْفَضْلِ أَحَقُّ بِالإِمَامَةِ47Whoever stood by the side of the Imam because of a genuine cause [in Salat (prayer)]باب مَنْ قَامَ إِلَى جَنْبِ الإِمَامِ لِعِلَّةٍ48If somebody is leading the Salat (prayer) and (in the meanwhile) the first (usual) Imam comes, the Salat is valid whether the former retreats or does not retreatباب مَنْ دَخَلَ لِيَؤُمَّ النَّاسَ فَجَاءَ الإِمَامُ الأَوَّلُ فَتَأَخَّرَ الأَوَّلُ أَوْ لَمْ يَتَأَخَّرْ جَازَتْ صَلاَتُهُ49If some people are equally proficient in the recitation of the Quran (and religious knowledge), the oldest of them should lead As-Salat (the prayer)باب إِذَا اسْتَوَوْا فِي الْقِرَاءَةِ فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ50If the Imam visited some people and led them in Salat (prayer)باب إِذَا زَارَ الإِمَامُ قَومًا فَأَمَّهُمْ51The Imam is appointed to be followedباب إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ52When should those who are behind the Imam prostrate?باب مَتَى يَسْجُدُ مَنْ خَلْفَ الإِمَامِ53The sin of the one who raises his head before the Imam (raises his head)باب إِثْمِ مَنْ رَفَعَ رَأْسَهُ قَبْلَ الإِمَامِ54A slave or a manumitted slave can lead the Salat (prayer)باب إِمَامَةِ الْعَبْدِ وَالْمَوْلَى55If the Imam does not offer the Salat (prayer) perfectly and the followers offer it perfectlyباب إِذَا لَمْ يُتِمَّ الإِمَامُ وَأَتَمَّ مَنْ خَلْفَهُ56Offering prayers behind a man who is a victim of Al-Fitan (trials and affections) or a heretic.باب إِمَامَةِ الْمَفْتُونِ وَالْمُبْتَدِعِ57To stand on the right side of the Imam on the same line if only two persons (counting the Imam) are offering Salat (prayer) in congregationباب يَقُومُ عَنْ يَمِينِ الإِمَامِ، بِحِذَائِهِ سَوَاءً إِذَا كَانَا اثْنَيْنِ58If a man stood on the left side of the Imam and the Imam drew him to his right side, then the Salat of none of them would be invalidباب إِذَا قَامَ الرَّجُلُ عَنْ يَسَارِ الإِمَامِ، فَحَوَّلَهُ الإِمَامُ إِلَى يَمِينِهِ لَمْ تَفْسُدْ صَلاَتُهُمَا59If the Imam has not had the intention of leading the prayer and then some persons join him and he leads themباب إِذَا لَمْ يَنْوِ الإِمَامُ أَنْ يَؤُمَّ ثُمَّ جَاءَ قَوْمٌ فَأَمَّهُمْ60If the Imam prolongs the Salat (prayer) and somebody has an urgent work or need and so he leaves the congregation and offers Salat alone.باب إِذَا طَوَّلَ الإِمَامُ وَكَانَ لِلرَّجُلِ حَاجَةٌ فَخَرَجَ فَصَلَّى61The shortening of the Qiyam (standing) by the Imam[in Salat (prayer)] but performing the bowings and the prostrations perfectlyباب تَخْفِيفِ الإِمَامِ فِي الْقِيَامِ وَإِتْمَامِ الرُّكُوعِ وَالسُّجُودِ62When offering Salat (prayer) alone, one can prolong the Salat as much as one wishesباب إِذَا صَلَّى لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ63Complaining against one's Imam if he prolongs the prayer.باب مَنْ شَكَا إِمَامَهُ إِذَا طَوَّلَ64The shortening and perfection of the prayer (by the Imam)باب الإِيجَازِ فِي الصَّلاَةِ وَإِكْمَالِهَا65Whoever cuts short As-Salat (the prayer) on hearing the cries of a child.باب مَنْ أَخَفَّ الصَّلاَةَ عِنْدَ بُكَاءِ الصَّبِيِّ66If one offers Salat (prayer) and the leads the people in Salat.باب إِذَا صَلَّى ثُمَّ أَمَّ قَوْمًا67One who repeats the Takbir (Allahu Akbar) of the Imam so that the people may hear it.باب مَنْ أَسْمَعَ النَّاسَ تَكْبِيرَ الإِمَامِ68If a person follows the Imam and the others follow that person (then it is all right)باب الرَّجُلُ يَأْتَمُّ بِالإِمَامِ وَيَأْتَمُّ النَّاسُ بِالْمَأْمُومِ69Can the Imam depend on the people's saying if he is in doubt (about a certain matter)?باب هَلْ يَأْخُذُ الإِمَامُ إِذَا شَكَّ بِقَوْلِ النَّاسِ70If the Imam weeps in As-Salat (the prayers) (will his Salat be valid?)باب إِذَا بَكَى الإِمَامُ فِي الصَّلاَةِ71Straightening the rows at the time of Iqama and after it (immediately)باب تَسْوِيَةِ الصُّفُوفِ عِنْدَ الإِقَامَةِ وَبَعْدَهَا72Facing of the Imam towards his followers while straightening the rows.باب إِقْبَالِ الإِمَامِ عَلَى النَّاسِ عِنْدَ تَسْوِيَةِ الصُّفُوفِ73The first rowباب الصَّفِّ الأَوَّلِ74The straightening of the rows is amongst those obligatory and good things which make your As-Salat (the prayer) a correct and perfect one.باب إِقَامَةِ الصَّفِّ مِنْ تَمَامِ الصَّلاَةِ75The sin of a person who does not complete the rows (who is out of alignment) for the prayerباب إِثْمِ مَنْ لَمْ يُتِمَّ الصُّفُوفَ76To stand shoulder to shoulder and foot to foot in a rowباب إِلْزَاقِ الْمَنْكِبِ بِالْمَنْكِبِ وَالْقَدَمِ بِالْقَدَمِ فِي الصَّفِّ77If a person stands by the left side of the Imam, and the Imam dress him to the right from behind, the Salat (prayer) is correct.باب إِذَا قَامَ الرَّجُلُ عَنْ يَسَارِ الإِمَامِ، وَحَوَّلَهُ الإِمَامُ خَلْفَهُ إِلَى يَمِينِهِ، تَمَّتْ صَلاَتُهُ78One woman can form a rowباب الْمَرْأَةُ وَحْدَهَا تَكُونُ صَفًّا79The right side of the mosque and the place to the right of the Imamباب مَيْمَنَةِ الْمَسْجِدِ وَالإِمَامِ80If there is a wall or a Sutra between the Imam and followersباب إِذَا كَانَ بَيْنَ الإِمَامِ وَبَيْنَ الْقَوْمِ حَائِطٌ أَوْ سُتْرَةٌ81The night prayer.باب صَلاَةِ اللَّيْلِ82The necessity of saying the Takbir, i.e., Allahu Akbar (Allah is the Most Great) and the commencement of As-Salat (the prayer)باب إِيجَابِ التَّكْبِيرِ وَافْتِتَاحِ الصَّلاَةِ83To raise both hands on saying the first Takbir simultaneously with opening the Salat (prayer)باب رَفْعِ الْيَدَيْنِ فِي التَّكْبِيرَةِ الأُولَى مَعَ الاِفْتِتَاحِ سَوَاءً84To raise both hands while saying the Takbir [on opening As-Salat (the prayer)], and while bowing and on raising up the head (after bowing)باب رَفْعِ الْيَدَيْنِ إِذَا كَبَّرَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ85To what level should one raise one's hand.باب إِلَى أَيْنَ يَرْفَعُ يَدَيْهِ86To raise one's hands after finishing the second Rak'a (on standing for the third Rak'a)باب رَفْعِ الْيَدَيْنِ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ87To place the right hand on the left [in As-Salt (the prayers)]باب وَضْعِ الْيُمْنَى عَلَى الْيُسْرَى88Submissiveness in As-Salat (the prayer)باب الْخُشُوعِ فِي الصَّلاَةِ89What to say after the Takbirباب مَا يَقُولُ بَعْدَ التَّكْبِيرِ90Chapterباب91To cast a look at the Imam during As-Salat (the prayer)باب رَفْعِ الْبَصَرِ إِلَى الإِمَامِ فِي الصَّلاَةِ92Looking towards the sky during As-Salat (the prayer)باب رَفْعِ الْبَصَرِ إِلَى السَّمَاءِ فِي الصَّلاَةِ93To look hither and thither in As-Salat (the prayer)باب الاِلْتِفَاتِ فِي الصَّلاَةِ94Is it permissible to one to look around in Salat (prayer) if something happens to one? Or can one look at something like expectoration in the directn of the Qiblah?باب هَلْ يَلْتَفِتُ لأَمْرٍ يَنْزِلُ بِهِ أَوْ يَرَى شَيْئًا أَوْ بُصَاقًا فِي الْقِبْلَةِ95Recitation of the Qur'an (Surat Al-Fatiha) is compulsory for the Imam and the followers, at the home and on journey, in all As-Salat (the prayers) whether the recitation is done silently or aloud.باب وُجُوبِ الْقِرَاءَةِ لِلإِمَامِ وَالْمَأْمُومِ فِي الصَّلَوَاتِ كُلِّهَا فِي الْحَضَرِ وَالسَّفَرِ وَمَا يُجْهَرُ فِيهَا وَمَا يُخَافَتُ96The recitation of the Qur'an in a Zuhr prayerباب الْقِرَاءَةِ فِي الظُّهْرِ97The recitation of the Qur'an in the 'Asr prayerباب الْقِرَاءَةِ فِي الْعَصْرِ98The recitation of the Qur'an in the Magrib prayerباب الْقِرَاءَةِ فِي الْمَغْرِبِ99To recite aloud in the Maghrib prayer.باب الْجَهْرِ فِي الْمَغْرِبِ100To recite aloud in the 'Isha' prayer.باب الْجَهْرِ فِي الْعِشَاءِ101To recite in the 'Isha prayer, with As-Sajda(prostration)باب الْقِرَاءَةِ فِي الْعِشَاءِ بِالسَّجْدَةِ102Recitation in the 'Isha prayerباب الْقِرَاءَةِ فِي الْعِشَاءِ103Prolonging the first two Rak'a and shortening the last twoباب يُطَوِّلُ فِي الأُولَيَيْنِ وَيَحْذِفُ فِي الأُخْرَيَيْنِ104The recitation of the Qur'an in the Fajr prayerباب الْقِرَاءَةِ فِي الْفَجْرِ105To recite aloud in the Fajr (early morning) prayer.باب الْجَهْرِ بِقِرَاءَةِ صَلاَةِ الْفَجْرِ106To recite two Surah in one Rak'a and to recite the last verses of some Surah, or to elite the Surah in their reverse order, or to recite the beginning of a Surahباب الْجَمْعِ بَيْنَ السُّورَتَيْنِ فِي الرَّكْعَةِ107To recite only Surah Al-Fathiha in the last two Rak'a during a four Rak'a Salat (prayer)باب يَقْرَأُ فِي الأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ108To recite (the Qur'an) quietly in the Zuhr and 'Asr prayersباب مَنْ خَافَتَ الْقِرَاءَةَ فِي الظُّهْرِ وَالْعَصْرِ109(In a quiet prayer) if the Imam recites a Verse or so audiblyباب إِذَا أَسْمَعَ الإِمَامُ الآيَةَ110To prolong the first Rak'aباب يُطَوِّلُ فِي الرَّكْعَةِ الأُولَى111Saying of Amin aloud by the Imamباب جَهْرِ الإِمَامِ بِالتَّأْمِينِ112Superiority of saying Aminباب فَضْلِ التَّأْمِينِ113Saying of Amin aloud by the followersباب جَهْرِ الْمَأْمُومِ بِالتَّأْمِينِ114If someone bowed behind the rows, [on entering the mosque and before joining the rows of Salat (prayer)]باب إِذَا رَكَعَ دُونَ الصَّفِّ115Itmam At-Takbir (i.e., to end the number of Takbir or to say the Takbir perfectly) on bowing. [See Fath Al-Bari]باب إِتْمَامِ التَّكْبِيرِ فِي الرُّكُوعِ116Itmam At-Takbir (i.e., to end the number of Takbir, or to say the Takbir perfectly) on prostrating. [See Fath Al-Bari]باب إِتْمَامِ التَّكْبِيرِ فِي السُّجُودِ117Saying the Takbir on raising from the prostrationباب التَّكْبِيرِ إِذَا قَامَ مِنَ السُّجُودِ118To put the hands (palms) on both knees while bowing.باب وَضْعِ الأَكُفِّ عَلَى الرُّكَبِ فِي الرُّكُوعِ119Not performing bowing perfectlyباب إِذَا لَمْ يُتِمَّ الرُّكُوعَ121And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.باب حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ122The order of the Prophet (pbuh) to a person who did not perform his bowing perfectly that he should repeat his Salat (prayer)باب أَمْرِ النَّبِيِّ صلى الله عليه وسلم الَّذِي لاَ يُتِمُّ رُكُوعَهُ بِالإِعَادَةِ123Invocation in bowing.باب الدُّعَاءِ فِي الرُّكُوعِ124What the Imam and the followers say on raising their heads from bowing.باب مَا يَقُولُ الإِمَامُ وَمَنْ خَلْفَهُ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ125The superiority of saying Allahumma Rabbana lakal hand (O Allah, Our Lord!, All the praises and thanks are for You)باب فَضْلِ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ126Chapterباب127To stand Straight with calmness on raising the head from bowingباب الاِطْمَأْنِينَةِ حِينَ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ128One should say Takbir while going in prostration.باب يَهْوِي بِالتَّكْبِيرِ حِينَ يَسْجُدُ129Superiority of prostrating.باب فَضْلِ السُّجُودِ130During the prostrations one should keep one's arms away from one's sides and the abdomen should be kept away from the thighs.باب يُبْدِي ضَبْعَيْهِ وَيُجَافِي فِي السُّجُودِ132If one does not perform the prostrations perfectlyباب إِذَا لَمْ يُتِمَّ السُّجُودَ133To prostrate on seven bonesباب السُّجُودِ عَلَى سَبْعَةِ أَعْظُمٍ134To prostrate on the noseباب السُّجُودِ عَلَى الأَنْفِ135To prostrate on the nose and in the mudباب السُّجُودِ عَلَى الأَنْفِ وَالسُّجُودِ عَلَى الطِّينِ136To tie the clothes and wrap them properly [in Salat (prayer)]; and whoever gathered his clothes for fear that his private parts may become exposed.باب عَقْدِ الثِّيَابِ وَشَدِّهَا وَمَنْ ضَمَّ إِلَيْهِ ثَوْبَهُ إِذَا خَافَ أَنْ تَنْكَشِفَ عَوْرَتُهُ137One should not tuck put the hair [during Salat (prayers)]باب لاَ يَكُفُّ شَعَرًا138One should not tuck up his garment in As-Salat (the prayer)باب لاَ يَكُفُّ ثَوْبَهُ فِي الصَّلاَةِ139To invoke and glorify Allah in prostrationباب التَّسْبِيحِ وَالدُّعَاءِ فِي السُّجُودِ140To sit for a while between the two prostrationsباب الْمُكْثِ بَيْنَ السَّجْدَتَيْنِ141One should not put the forearms on the ground during prostrationsباب لاَ يَفْتَرِشُ ذِرَاعَيْهِ فِي السُّجُودِ142Sitting Straight in a Witr payer (i.e., an odd Rak'a) and then getting up.باب مَنِ اسْتَوَى قَاعِدًا فِي وِتْرٍ مِنْ صَلاَتِهِ ثُمَّ نَهَضَ143How to support oneself on the ground while standing after finishing the Rak'a (after the two prostrations)باب كَيْفَ يَعْتَمِدُ عَلَى الأَرْضِ إِذَا قَامَ مِنَ الرَّكْعَةِ144Saying Takbir on rising from the two prostrationsباب يُكَبِّرُ وَهْوَ يَنْهَضُ مِنَ السَّجْدَتَيْنِ145The Prophet's Sunna (legal way) for the sitting in the Tashah-hud [in the Salat (prayer)].باب سُنَّةِ الْجُلُوسِ فِي التَّشَهُّدِ146Whoever considered that the first Tashah-hud is not compulsoryباب مَنْ لَمْ يَرَ التَّشَهُّدَ الأَوَّلَ وَاجِبًا147(Saying of the) Tashah-hud in the first sitting.باب التَّشَهُّدِ فِي الأُولَى148(Saying of the) Tashah-hud in the last Rak'aباب التَّشَهُّدِ فِي الآخِرَةِ149Invocation before the Taslimباب الدُّعَاءِ قَبْلَ السَّلاَمِ150What optional invocation may be selected after the Tashah-hud, and it is not obligatory.باب مَا يُتَخَيَّرُ مِنَ الدُّعَاءِ بَعْدَ التَّشَهُّدِ وَلَيْسَ بِوَاجِبٍ151No cleaning (rubbing) one's forehead and nose till one has completed As-Salat (the prayer)باب مَنْ لَمْ يَمْسَحْ جَبْهَتَهُ وَأَنْفَهُ حَتَّى صَلَّى152Taslim [turning the face to the right and then to the left and saying "As-Salamu alikum wa rah mat-ullah" at the end of the Salat (prayers)]باب التَّسْلِيمِ153To finish the Salat (prayer) with Taslim along with the Imamباب يُسَلِّمُ حِينَ يُسَلِّمُ الإِمَامُ154Whoever did not say (a Taslim) in addition to the Taslim of the Imam but thought that Taslim of the Salat (prayer) was sufficientباب مَنْ لَمْ يَرَ رَدَّ السَّلاَمِ عَلَى الإِمَامِ وَاكْتَفَى بِتَسْلِيمِ الصَّلاَةِ155The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after As-Salat (the prayer)باب الذِّكْرِ بَعْدَ الصَّلاَةِ156The Imam should face the followers after finishing the prayer with Taslim.باب يَسْتَقْبِلُ الإِمَامُ النَّاسَ إِذَا سَلَّمَ157The staying of the Imam at his Musalla (praying place) after (finishing the prayer with) Taslimباب مُكْثِ الإِمَامِ فِي مُصَلاَّهُ بَعْدَ السَّلاَمِ158Whoever led the people in Salat (prayer) and remembered an rent matter or necessity and had to pass over the people (to carry out that)باب مَنْ صَلَّى بِالنَّاسِ فَذَكَرَ حَاجَةً فَتَخَطَّاهُمْ159To leave or depart from the right and from the left after finishing from the Salat (prayers).باب الاِنْفِتَالِ وَالاِنْصِرَافِ عَنِ الْيَمِينِ، وَالشِّمَالِ160What has been said about uncooked garlic, onion and leek.باب مَا جَاءَ فِي الثُّومِ النَّىِّ وَالْبَصَلِ وَالْكُرَّاثِ161The ablution for boys (youngsters). When they should perform Ghusl (take a bath) and Tuhur (purification). Their attendance at congregational prayers and their rows in the prayers.باب وُضُوءِ الصِّبْيَانِ, وَمَتَى يَجِبُ عَلَيْهِمُ الْغَسْلُ وَالطُّهُورُ وَحُضُورِهِمِ الْجَمَاعَةَ وَالْعِيدَيْنِ وَالْجَنَائِزَ وَصُفُوفِهِمْ.162Going of women to the mosque at night and in darknessباب خُرُوجِ النِّسَاءِ إِلَى الْمَسَاجِدِ بِاللَّيْلِ وَالْغَلَسِ163The waiting of the people for the religious learned Imam to get up (after the prayer to depart)باب انْتِظَارِ النَّاسِ قِيَامَ الإِمَامِ الْعَالِمِ164The Salat (prayer) of women behind menباب صَلاَةِ النِّسَاءِ خَلْفَ الرِّجَالِ165Returning of the women immediately after the Fajr prayer and their staying in the mosque for a short period onlyباب سُرْعَةِ انْصِرَافِ النِّسَاءِ مِنَ الصُّبْحِ، وَقِلَّةِ مَقَامِهِنَّ فِي الْمَسْجِدِ166A women shall ask her husband's permission (on wishing) to go to the mosque.باب اسْتِئْذَانِ الْمَرْأَةِ زَوْجَهَا بِالْخُرُوجِ إِلَى الْمَسْجِدِ166.1Women praying behind menباب صَلاَةِ النِّسَاءِ خَلْفَ الرِّجَالِ
Hadith text, translations and grading are courtesy of Sunnah.com.