Sunan Ibn Majah
Book 11: The Chapters on Expiation
كتاب الكفارات
47 hadith in this book
1The swearing of the Messenger of Allah (ﷺ) by which he would take an oathباب يَمِينِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّتِي كَانَ يَحْلِفُ بِهَا2Prohibition of making an oath by other than Allahباب النَّهْىِ أَنْ يَحْلِفَ بِغَيْرِ اللَّهِ3One who takes an oath to follow a religion other than Islamباب مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ مِلَّةِ الإِسْلاَمِ4The person for whom an oath is sworn by Allah should accept what is saidباب مِنْ حُلِفَ لَهُ بِاللَّهِ فَلْيَرْضَ5Swearing is (i.e., leads to) sin or regretباب الْيَمِينِ حِنْثٌ أَوْ نَدَمٌ6Uttering the exception when swearingباب الاِسْتِثْنَاءِ فِي الْيَمِينِ7One who swears an oath and then sees that something else is betterباب مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا8Those who say that the expiation is to not fulfill itباب مَنْ قَالَ كَفَّارَتُهَا تَرْكُهَا9How much food should be given when atoning for what one swore about?باب كَمْ يُطْعِمُ فِي كَفَّارَةِ الْيَمِينِ10(Expiation should be) with (the average) food that you feed your familiesباب {مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ}11Prohibition of a man insisting on what he swore about, and not offering expiationباب النَّهْىِ أَنْ يَسْتَلِجَّ الرَّجُلُ فِي يَمِينِهِ وَلاَ يُكَفِّرَ12Helping others fulfill their oathsباب إِبْرَارِ الْمُقْسِمِ13Prohibition on saying: “What Allah wills and you will”باب النَّهْىِ أَنْ يُقَالَ مَا شَاءَ اللَّهُ وَشِئْتَ14One who uses ambiguous words in his oathباب مَنْ وَرَّى فِي يَمِينِهِ15The prohibition of vowsباب النَّهْىِ عَنِ النَّذْر16Vows for disobedienceباب النَّذْرِ فِي الْمَعْصِيَةِ17One who makes a vow but does not state it specificallyباب مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ18Fulfilling vowsباب الْوَفَاءِ بِالنَّذْرِ19One who dies with a vow left to fulfillباب مَنْ مَاتَ وَعَلَيْهِ نَذْرٌ20One who vows to go for Hajj walkingباب مَنْ نَذَرَ أَنْ يَحُجَّ مَاشِيًا21One who mixes obedience and sin in his vowباب مَنْ خَلَطَ فِي نَذْرِهِ طَاعَةً بِمَعْصِيَةٍ
Hadith text, translations and grading are courtesy of Sunnah.com.
