Sunan an-Nasa'i
Book 27: The Book of Divorce
كتاب الطلاق
174 hadith in this book
1Divorce At The Time When Allah Has Stated That Women May Be Divorcedباب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ 2The Sunnah Divorceباب طَلاَقِ السُّنَّةِ 3What Should Be Done If The Husband Issues A Divorce When The Wife Is Menstruatingباب مَا يَفْعَلُ إِذَا طَلَّقَ تَطْلِيقَةً وَهِيَ حَائِضٌ 4Divorce Without The 'Iddahباب الطَّلاَقِ لِغَيْرِ الْعِدَّةِ 5Divorce Without The 'Iddah And What Is Counted As A Divorceباب الطَّلاَقِ لِغَيْرِ الْعِدَّةِ وَمَا يُحْتَسَبُ مِنْهُ عَلَى الْمُطَلِّقِ 6Three Simultaneous Divorces And A Stern Warning Against Thatباب الثَّلاَثِ الْمَجْمُوعَةِ وَمَا فِيهِ مِنَ التَّغْلِيظِ 7Concession Allowing Thatباب الرُّخْصَةِ فِي ذَلِكَ 8Three Separate Divorces Before Consummation Of The Marriageباب طَلاَقِ الثَّلاَثِ الْمُتَفَرِّقَةِ قَبْلَ الدُّخُولِ بِالزَّوْجَةِ 9The Divorce Of A Woman Who Married A Man, But He Did Not Consummate The Marriage With Herباب الطَّلاَقِ لِلَّتِي تَنْكِحُ زَوْجًا ثُمَّ لاَ يَدْخُلُ بِهَا 10The Irrevocable Divorceباب طَلاَقِ الْبَتَّةِ 11It Is Up To Youباب أَمْرِكِ بِيَدِكِ 12Making A Thrice-Divorced Woman Lawful (To Return To Her First Husband) And The Marriage That Makes Tباب إِحْلاَلِ الْمُطَلَّقَةِ ثَلاَثًا وَالنِّكَاحِ الَّذِي يُحِلُّهَا بِهِ 13Making A Thrice-Divorced Woman Lawful (To Return To Her First Husband), And The Stern Warning Concerباب إِحْلاَلِ الْمُطَلَّقَةِ ثَلاَثًا وَمَا فِيهِ مِنَ التَّغْلِيظِ 14A Man Divorcing His Wife Face To Faceباب مُوَاجَهَةِ الرَّجُلِ الْمَرْأَةَ بِالطَّلاَقِ 15A Man Sending Word To His Wife That She Is Divorcedباب إِرْسَالِ الرَّجُلِ إِلَى زَوْجَتِهِ بِالطَّلاَقِ 16Meaning Of The Saying Of Allah, The Mighty And Sublime: "O Prophet! Why Do You Forbid (For Yourself)باب تَأْوِيلِ قَوْلِهِ عَزَّ وَجَلَّ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } .17Another Explanation Of The Meaning Of This Verseباب تَأْوِيلِ هَذِهِ الآيَةِ عَلَى وَجْهٍ آخَرَ 18"Go To Your Family" Does Not Necessarily Mean Divorceباب الْحَقِي بِأَهْلِكِ 19Divorce Of A Slaveباب طَلاَقِ الْعَبْدِ 20When Does The Divorce Of A Boy Count?باب مَتَى يَقَعُ طَلاَقُ الصَّبِيِّ21The Husband Whose Divorce Is Not Validباب مَنْ لاَ يَقَعُ طَلاَقُهُ مِنَ الأَزْوَاجِ 22The One Who Utters A Divorce To Himself (Without Uttering The Words Loudly)باب مَنْ طَلَّقَ فِي نَفْسِهِ 23Divorce With A Clear Gestureباب الطَّلاَقِ بِالإِشَارَةِ الْمَفْهُومَةِ 24Speaking When One Means What The Words Appear To Meanباب الْكَلاَمِ إِذَا قَصَدَ بِهِ فِيمَا يَحْتَمِلُ مَعْنَاهُ 25Saying Something, And Intending Something Other Than The Apparent Meaning, Carries No Weightباب الإِبَانَةِ وَالإِفْصَاحِ بِالْكَلِمَةِ الْمَلْفُوظِ بِهَا إِذَا قَصَدَ بِهَا لِمَا لاَ يَحْتَمِلُ مَعْنَاهَا لَمْ تُوجِبْ شَيْئًا وَلَمْ تُثْبِتْ حُكْمًا 26Setting A Time Limit For Making A Choiceباب التَّوْقِيتِ فِي الْخِيَارِ 27When A Woman Is Given The Choice And Chooses Her Husbandباب فِي الْمُخَيَّرَةِ تَخْتَارُ زَوْجَهَا 28Choosing Which Of The Two Married Slaves To Free Firstباب خِيَارِ الْمَمْلُوكَيْنِ يُعْتَقَانِ 29Giving A Slave Woman The Choiceباب خِيَارِ الأَمَةِ 30Giving The Choice To A Slave Woman Who Is Set Free And Whose Husband Is A Free Manباب خِيَارِ الأَمَةِ تُعْتَقُ وَزَوْجُهَا حُرٌّ 31Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slaveباب خِيَارِ الأَمَةِ تُعْتَقُ وَزَوْجُهَا مَمْلُوكٌ 32The Oath Of Abstinenceباب الإِيلاَءِ 33Az-Ziharباب الظِّهَارِ 34What Was Narrated Concerning Khul'باب مَا جَاءَ فِي الْخُلْعِ 35The Beginning Of Al-Li'an (The Curse)باب بَدْءِ اللِّعَانِ 36Li'an Because Of Pregnancyباب اللِّعَانِ بِالْحَبَلِ 37Li'an Because Of The Man Accusing His Wife (Of Adultery) With A Specific Personباب اللِّعَانِ فِي قَذْفِ الرَّجُلِ زَوْجَتَهُ بِرَجُلٍ بِعَيْنِهِ 38How Li'an Is Carried Outباب كَيْفَ اللِّعَانُ39The Imam Saying: "O Allah, Make It Clear To Me"باب قَوْلِ الإِمَامِ اللَّهُمَّ بَيِّنْ 40The Command To Place The Hand Over The Mouth Of The Two Who Are Engaging In Li'an When They Utter Thباب الأَمْرِ بِوَضْعِ الْيَدِ عَلَى فِي الْمُتَلاَعِنَيْنِ عِنْدَ الْخَامِسَةِ 41The Imam Exhorting The Man And Woman At The Time of Li'anباب عِظَةِ الإِمَامِ الرَّجُلَ وَالْمَرْأَةَ عِنْدَ اللِّعَانِ 42Separating The Two Who Engage In Li'anباب التَّفْرِيقِ بَيْنَ الْمُتَلاَعِنَيْنِ 43Asking The Two Who Engaged In Li'an To Repent After Li'anباب اسْتِتَابَةِ الْمُتَلاَعِنَيْنِ بَعْدَ اللِّعَانِ 44Can The Two Who Have Engaged In The Procedure Of Li'an Stay Together?باب اجْتِمَاعِ الْمُتَلاَعِنَيْنِ 45Denying The Child Through Li'an, And Attributing Him To His Motherباب نَفْىِ الْوَلَدِ بِاللِّعَانِ وَإِلْحَاقِهِ بِأُمِّهِ 46If A Man Hints An Accusation About His Wife, And Wanted To Disown The Childباب إِذَا عَرَّضَ بِامْرَأَتِهِ وَشَكَّ فِي وَلَدِهِ وَأَرَادَ الاِنْتِفَاءَ مِنْهُ 47Stern Warning Against Disowning One's Childباب التَّغْلِيظِ فِي الاِنْتِفَاءِ مِنَ الْوَلَدِ 48Attributing The Child To The Bed If The Owner Of The Bed Does Not Disown Himباب إِلْحَاقِ الْوَلَدِ بِالْفِرَاشِ إِذَا لَمْ يَنْفِهِ صَاحِبُ الْفِرَاشِ 49The Bed Of The Slave Womanباب فِرَاشِ الأَمَةِ 50Drawing Lots For A Child If Several Men Dispute Over Himباب الْقُرْعَةِ فِي الْوَلَدِ إِذَا تَنَازَعُوا فِيهِ وَذِكْرِ الاِخْتِلاَفِ عَلَى الشَّعْبِيِّ فِيهِ فِي حَدِيثِ زَيْدِ بْنِ أَرْقَمَ 51Detecting Family Likenessesباب الْقَافَةِ 52When One Parent Becomes Muslim, And The Child Is Given The Choiceباب إِسْلاَمِ أَحَدِ الزَّوْجَيْنِ وَتَخْيِيرِ الْوَلَدِ 53The 'Iddah Of A Woman Separated By Khul'باب عِدَّةِ الْمُخْتَلِعَةِ 54Exceptions To The 'Iddah Of Divorced Womenباب مَا اسْتُثْنِيَ مِنْ عِدَّةِ الْمُطَلَّقَاتِ 55The 'Iddah Of A Woman Whose Husband Diesباب عِدَّةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا 56The 'Iddah Of A Pregnant Woman Whose Husband Diesباب عِدَّةِ الْحَامِلِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا 57The 'Iddah Of A Woman Whose Husband Dies Before Consummating The Marriageباب عِدَّةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا 58Mourningباب الإِحْدَادِ 59Mourning Is Waived For A Kitabi Widowباب سُقُوطِ الإِحْدَادِ عَنِ الْكِتَابِيَّةِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا 60The Woman Whose Husband Has Died Staying In Her House Until It Becomes Permissible For Her To Remarrباب مَقَامِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فِي بَيْتِهَا حَتَّى تَحِلَّ 61Concession Allowing A Woman Whose Husband Has Died To Observe Her 'Iddah Wherever She Wantsباب الرُّخْصَةِ لِلْمُتَوَفَّى عَنْهَا زَوْجُهَا أَنْ تَعْتَدَّ حَيْثُ شَاءَتْ 62The 'Iddah Of A Woman Whose Husband Has Died, Starts From The Day The News Reached Herباب عِدَّةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا مَنْ يَوْمِ يَأْتِيهَا الْخَبَرُ 63Putting On Adornment Is For The Grieving Muslim Woman, Not For Jewish Or Christian Womenباب تَرْكِ الزِّينَةِ لِلْحَادَّةِ الْمُسْلِمَةِ دُونَ الْيَهُودِيَّةِ وَالنَّصْرَانِيَّةِ 64What Dyed Clothes Should Be Avoided By The Woman In Mourningباب مَا تَجْتَنِبُ الْحَادَّةُ مِنَ الثِّيَابِ الْمُصْبَغَةِ 65A Woman In Mourning Dyeing Her Hairباب الْخِضَابِ لِلْحَادَّةِ 66Concession Allowing A Woman In Mourning To Comb Her Hair With Lote Leavesباب الرُّخْصَةِ لِلْحَادَّةِ أَنْ تَمْتَشِطَ بِالسِّدْرِ 67Prohibition Of Kohl For A Woman In Mourningباب النَّهْىِ عَنِ الْكُحْلِ، لِلْحَادَّةِ 68Qust And Azfar For The Woman In Mourningباب الْقُسْطِ وَالأَظْفَارِ لِلْحَادَّةِ 69Abrogation Of Maintenance And Residence For The Widow, Which Are Replaced By The Share Of Inheritancباب نَسْخِ مَتَاعِ الْمُتَوَفَّى عَنْهَا بِمَا فُرِضَ لَهَا مِنَ الْمِيرَاثِ 70Concession Allowing An Irrevocably-Divorced Woman To Leave Her House During Her 'Iddahباب الرُّخْصَةِ فِي خُرُوجِ الْمَبْتُوتَةِ مِنْ بَيْتِهَا فِي عِدَّتِهَا لِسُكْنَاهَا 71Widow Going Out During The Dayباب خُرُوجِ الْمُتَوَفَّى عَنْهَا بِالنَّهَارِ 72Maintenance Of An Irrevocably-Divorced Womanباب نَفَقَةِ الْبَائِنَةِ 73Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorcedباب نَفَقَةِ الْحَامِلِ الْمَبْتُوتَةِ 74Periodsباب الأَقْرَاءِ 75Abrogation Of The Permission To Take Back One's Wife After The Three Divorcesباب نَسْخِ الْمُرَاجَعَةِ بَعْدَ التَّطْلِيقَاتِ الثَّلاَثِ 76Taking The Wife Backباب الرَّجْعَةِ
Hadith text, translations and grading are courtesy of Sunnah.com.