Sahih al-Bukhari

Book 25: Hajj (Pilgrimage)

كتاب الحج

247 hadith in this book

Chapter 148 To camp at Dhi-Tuwa before entering Makkah and at Al-Batha’ on returning from Makkah
باب النُّزُولِ بِذِي طُوًى قَبْلَ أَنْ يَدْخُلَ مَكَّةَ، وَالنُّزُولِ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ إِذَا رَجَعَ مِنْ مَكَّةَ

Narrated Nafi`:

Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَبِيتُ بِذِي طُوًى بَيْنَ الثَّنِيَّتَيْنِ، ثُمَّ يَدْخُلُ مِنَ الثَّنِيَّةِ الَّتِي بِأَعْلَى مَكَّةَ، وَكَانَ إِذَا قَدِمَ مَكَّةَ حَاجًّا أَوْ مُعْتَمِرًا لَمْ يُنِخْ نَاقَتَهُ إِلاَّ عِنْدَ باب الْمَسْجِدِ، ثُمَّ يَدْخُلُ فَيَأْتِي الرُّكْنَ الأَسْوَدَ فَيَبْدَأُ بِهِ، ثُمَّ يَطُوفُ سَبْعًا ثَلاَثًا سَعْيًا، وَأَرْبَعًا مَشْيًا، ثُمَّ يَنْصَرِفُ فَيُصَلِّي سَجْدَتَيْنِ، ثُمَّ يَنْطَلِقُ قَبْلَ أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ، فَيَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَكَانَ إِذَا صَدَرَ عَنِ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم يُنِيخُ بِهَا‏.‏

Reference
Sahih al-Bukhari 1767
In-book reference
Book 25, Hadith 243
Grade: Sahih

Hadith text, translations and grading are courtesy of Sunnah.com.

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