Mishkat al-Masabih
Book 7: Fasting
كتاب الصوم
148 hadith in this book
Ibn ‘Umar reported God’s messenger as saying, “Do not fast till you see the new moon, and do not break your fast till you see it; but if the weather is cloudy calculate when it should appear.” In a version he said, “The month consists of twenty-nine days, but do not fast till you see it, and if the weather is cloudy wait till thirty days of the previous month have passed.” (Bukhari and Muslim.)
عَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصُومُوا حَتَّى تَرَوُا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ» . وَفِي رِوَايَةٍ قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً فَلَا تَصُومُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ»
Abu Huraira reported God’s messenger as saying, “Fast when you see it and break your fast when you see it, and if the weather is cloudy treat Sha‘ban as having thirty days.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غم عَلَيْكُم فَأَكْمِلُوا عِدَّةَ شَعْبَانَ ثَلَاثِينَ»
Ibn ‘Umar reported God’s messenger as saying, “We are an unlettered people who can neither write nor count. The month is thus and thus and thus,” drawing in his thumb when he said it the third time.* Then he said, “The month is thus and thus and thus,” meaning a complete thirty days. He meant alternately twenty-nine and thirty. *Spreading out the ten fingers the first two times and nine the third time. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أمة أُميَّة لَا تكْتب وَلَا تحسب الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . وَعَقَدَ الْإِبْهَامَ فِي الثَّالِثَةِ. ثُمَّ قَالَ: «الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . يَعْنِي تَمَامَ الثَّلَاثِينَ يَعْنِي مَرَّةً تِسْعًا وَعِشْرِينَ وَمرَّة ثَلَاثِينَ "
Abu Bakra reported God’s messenger as saying, “The months of festival, Ramadan and Dhul-hijja, are not defective.”* *The most probable meaning is that, even if these months have only twenty-nine days, they are not on that account to be considered deficient in comparison with a month which has thirty days. (Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " شَهْرَا عِيدٍ لَا يَنْقُصَانِ: رَمَضَانُ وَذُو الْحِجَّةِ "
Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”* *If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُوم صوما فليصم ذَلِك الْيَوْم»
Hadith text, translations and grading are courtesy of Sunnah.com.
