Book 3: Purification

We shall mention the tradition of Ibn ‘Abbas in the book on Foods* if God most High wills *Book XX , Chap. I, section II, 8th tradition; but one would have expected a tradition in section I.

Ibn ‘Abbas said that a wife of the Prophet (ﷺ) washed in a bowl, and when God’s messenger wanted to perform ablution from it she said, “I was defiled, messenger of God.” He replied, “Water does not become defiled.” Tirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Darimi has something similar. In Sharh as-sunna it is given from him from Maimuna with the wording in al-Masabih.

‘A'isha said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.” Ibn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.

‘Ali said, “The Prophet (ﷺ) used to come out of the privy, recite the Qur’an to us and eat meat with us, nothing restraining him from the Qur’an but seminal defilement.” Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted something similar.

Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.” Tirmidhi transmitted it.

‘A'isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.” Abu Dawud transmitted it.

‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.” Abu Dawud and Nasa’i transmitted it.

‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.” *A liquid, yellow perfume mainly composed of saffron. Abu Dawud transmitted it.

‘Abdallah b. Abu Bakr b. Muhammad b. ‘Amr b. Hazm said that the letter sent by God's messenger to ‘Amr b. Hazm contained the words, “Only one who is pure must touch the Qur’an.” Malik and Daraqutni transmitted it.

Nafi' said: I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.” Abu Dawud transmitted it.

Al-Muhajir b. Qunfudh said that he came upon the Prophet (ﷺ) when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.” Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”