Mishkat al-Masabih
Book 16: Retaliation
كتاب القصاص
100 hadith in this book
Ibn ‘Abbas reported the Prophet (ﷺ) as saying, “This and that are equal,” meaning the little finger and the thumb. Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَذِهِ وَهَذِهِ سَوَاءٌ» يَعْنِي الخِنصرُ والإبهامَ. رَوَاهُ البُخَارِيّ
Abu Huraira told that God’s Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and God’s Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her father’s side. (Bukhari and Muslim.) * Lihyan were a section of the tribe of Hudhail, so this tradition may be explained by what is said in the next ones. It was not merely an instance of a child being born dead; this was due to the injury caused by another woman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مَنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ: عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْ مِيرَاثَهَا لبنيها وَزوجهَا الْعقل على عصبتها
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
Al-Mughira b. Shu'ba told that one of two women who were fellow-wives threw a stone or a tent-pole at the other causing an abortion, and God’s Messenger gave judgment that a male or female slave of the best quality be given as compensation for the abortion, and he appointed it to be paid by the woman’s relatives on the father's side. This is Tirmidhi’s version.* Tirmidhi * The principle mentioned in the preface is not observed here. Section 1 should have only traditions from Bukhari or Muslim, but here Tirmidhi’s version is given first. In Muslim’s version he said that a woman struck her fellow-wife with a tent-pole when she was pregnant and killed her, adding that one of them belonged to Lihyan. He said that God’s Messenger made the blood wit for the woman who was killed payable by the paternal relatives of the woman who killed her, and made a slave of the best quality the compensation for the child that had been in her womb. Muslim.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَتَيْنِ كَانَتَا ضَرَّتَيْنِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ أَوْ عَمُودِ فُسْطَاطٍ فَأَلْقَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الجَنينِ غُرَّةً: عبْداً أَوْ أَمَةٌ وَجَعَلَهُ عَلَى عَصَبَةِ الْمَرْأَةِ هَذِهِ رِوَايَةُ التِّرْمِذِيِّ وَفِي رِوَايَةِ مُسْلِمٍ: قَالَ: ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا قَالَ: وَإِحْدَاهُمَا لِحْيَانَيَّةٌ قَالَ: فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَة الْمَقْتُول عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا
Hadith text, translations and grading are courtesy of Sunnah.com.
