Mishkat al-Masabih
Book 10: The Rites of Pilgrimage
كتاب المناسك
246 hadith in this book
‘A’isha said : I used to perfume God’s messenger with a perfume containing musk preparatory to his entering the sacred state before he put on the ihram, and when he put off the ihram, before he made the circuits round the House. I still seem to see the glistening of the perfume where the hair was parted on God’s messenger’s head while he was wearing the ihram. Bukhari and Muslim.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ
Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words. Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
He said that when God’s messenger put his foot in the stirrup and his she-camel stood up with him on its back, he raised his voice in the talbiya from the mosque of Dhul Hulaifa. Bukhari and Muslim.
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً أَهَلَّ منَ عندِ مسجدِ ذِي الحليفة
Abu Sa'id al-Khudri said: We went out with God’s messenger crying aloud (talbiya,/i>) at the pilgrimage. Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَصْرُخُ بِالْحَجِّ صراخا. رَوَاهُ مُسلم
Anas said: I was riding behind Abu Talha, and the people were crying aloud for both of them, the hajj and the ‘umra. Bukhari transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنْتُ رَدِيفَ أَبِي طَلْحَةَ وَإِنَّهُمْ لَيَصْرُخُونَ بهِما جَمِيعًا: الْحَج وَالْعمْرَة. رَوَاهُ البُخَارِيّ
‘A’isha said: We went out with God’s messenger in the year of the Farewell Pilgrimage, some of us raising our voices in the i>talbiya for an ‘umra, some for hajj and ‘umra, and others for the hajj, but God’s messenger raised his voice in the talbiya for the hajj. Those who did it for an 'umra took off the ihram, but those who did it for the hajj, or who combined the hajj and the ‘umra did not remove the ihram till the day of sacrifice. Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ
Ibn ‘Umar said that at the Farewell Pilgrimage God’s messenger performed the ‘umra first and the hajj later (The phrase used is tamata'a bil-’umra ilal-hajj which indicates gaining the advantage of the ‘umra and waiting till the time for the hajj comes without requiring to wear the ihram during the intervening period. It is a difficult phrase to translate, and therefore one can only indicate its general meaning in a translation), raising his voice in the talbiya first for the 'umra and afterwards for the hajj. Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ بدأَ فأهلَّ بالعمْرةِ ثمَّ أهلَّ بالحجّ
Hadith text, translations and grading are courtesy of Sunnah.com.